" 84CD6F076EBF75325F380D8209373AE1 THE REPORT of the COMMITTEE OF THE BAPTIST MISSIONARY SOCIETY, October 7th, 1819.

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THE REPORT of the COMMITTEE OF THE BAPTIST MISSIONARY SOCIETY, October 7th, 1819.

 


Dear Brethren,

 Associated as we are, in the service of the Divine Redeemer, for the especial purpose of promoting his cause in heathen lands, it is interesting to advert, for a moment, to some considerations, which unite to invigorate our exertions and confirm our hopes of final success. Twenty-seven years have now elapsed since the formation of this Society, and what a surprising revolution has taken place, during that period, in the sentiments and feelings ot the church of Christ respecting the great cause of Missions ! When the powerful mind of Carey was first attracted towards this subject, how few, comparatively, concurred in his views ! The obligations resting upon Christians to attempt the conversion of the heathen were scarcely felt or acknowledged, and the efforts which had been made with this view were almost unknown. The distant regions of the earth were quietly resigned to the tyranny of the prince of darkness ; and the friends of truth and holiness appeared calmly to wait, as if some immediate and visible interposition of divine power were to be employed to deliver the prey from the mighty. The change is too obvious to be denied, and too re- markable to be ascribed to any source, but the effectual operation of Him who turneth the hearts of men as the rivers of water are turned. Attention is now very generally excited; the claims of the heathen on our compassionate regard are freely admitted ; various bodies of professing Christians, both at home avid abroad, are diligently employed in making exertions on their behalf; and these are prosecuted to such an extent, that there is probably never a day passes over us in which the everlasting gospel is not proclaimed in different quarters of the pagan world. This is the Lord's doing, and it is wonderful in our eyes.

To expect that, in all cases, these attempts would be followed by immediate and uninterrupted success, should have betrayed great inattention to the ordinary mode in which the God of all grace has hitherto been pleased to act. But though, in some instances, the blessing has been delayed, and in others it appears to have been withheld altogether, yet there is ample proof that these undertakings have, on the whole, been crowned with the divine favour, and that, by these means, the kingdom of our Saviour is gradually enlarging. Each Society has to mourn its disappointments; and each has to mention the loving-kindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed upon them. Incentives to persevering diligence are thus combined with practical admonitions against presumption and vain confidence; and while assiduously labouring, by every practicable method, to advance the interests of truth and piety, we are still reminded that the great end is accomplished not by might, or by power, hut h) mi/ Spirit, saith the Lord.

 Leaving these general observations, we proceed to detail our operations for the last year under the respective heads of Missions including Translations and Schools, Students, Internal Management, and Funds.

                      MISSIONS

 We commence our narrative of missionary transactions as usual, with the province of Bengal.

A native brother of the name of Nidhi-rama has been sent to assist in the work of the gospel at Dinagepour. He is re- presented as " a good useful man, who seems much interested in the cause of the blessed Saviour," and a considerable revival has taken place since he joined the station. In the month of December lust, Dr. Marshman visited his friends at this place, and baptized eight persons. Including these, twenty-seven have been added to the church since the last account, and the number of those who have thrown off cast, and thus openly renounced heathenism, is upwards of one hundred and twenty.

Krishna continues to reside at Malda, and make excursions, as he is able, into surrounding places. On one occasion of this SOI t, he availed himself of a practice common among the Hindoos, who, in order to circulate pretended revelations from heaven, write letters to different persons, enjoining them, on pain of the wrath of the gods, to communicate these revelations in the three next villages. "At Katavaree," he writes, " all the villagers were assembled, and they asked us what they should do with their gods. I told (hem to believe in die atoning death of Christ, and they would obtain salvation. They then requested Unit I would give them some instructions from the holy book, and leave them in writing. I then wrote some passages from the 12th of the Romans ' Brethren, I beseech you by the mercies of God, that ye present your bodies a living sacrifice to God, which is your reasonable service,' and * Whosoever believes in the atoning death of our Lord Jesus Christ, upon him the gods can have no power; but he shall obtain salvation.' I added, They into whose hands these instructions shall fall, after reading them, must copy and send them to the three next villages, or stand charged with the guilt, in the world to come, of the ruin of all those souls." As this earliest of Hindoo evangelists begins to feel the infirmities of age, being near sixty, our brethren have it in contemplation to send Solomon, the converted Jew, from Dhacca, to assist him.

The station at Cutwa retains the same truly missionary aspect, and presents the same encouraging features of success, as we have had to notice on previous occasions. A goodly number of natives are employed in itinerating under the direction of Mr. W. Carey, who observes, in writing to Mr. Ward, " 1 have much reason to bless God for the blessed prospects now before me." As the sphere of labour in this district is very extensive Mr. Carey has been strengthened by the addition of another European brother, a Mr. Hart, who appears to be animated by a similar spirit, and has met with considerable encouragement in the commencement of his labours. He resides at Shiooree, in Bheerboom, about fifty-six miles from Cutwa, and it was in contemplation to form the native brethren and sisters around him into a distinct church under his care. Of the consistent character maintained by these recent converts from heathenism, an honour[1]able testimony was lately borne from a quarter which gives it peculiar weight: "I have had some conversation," says Mr. Hart, "with the magistrate, respecting the native brethren iiere. 1 am happy to say, that the account he has given of then), is ia all points consistent with their being Christians indeed." Among several new inquirers at this station, a brahmun is mentioned who brought Mr. Hart his idols and shasters, and going down soo« after to Serampore, Mas baptized there.

At Moorshudabad, the ancient capital of Bengal, Mr. Ricketts appears to have been very active, and to have met withh several circumstances of an encouraging nature. Towards the close of the year he expressed his hope of forming a small church in this city; but soon after he was taken ill, and obliged to leave the station for Serampore. Since his removal, Mr. Sutton, who, soon after the death of his valuable partner, had proceeded to Cutwa to pursue the study of the Bengalee, under the direction of Mr. Wm. Carey, has fixed his residence here, and recent advices inform us of the commencement of his labours in this populous city. The neighbouring station at Berhampore is discontinued, as the individuals who composed the church have, with one or two exceptions, removed from the place.

Jesaore.—The journals of Mr. Thomas, who resides at Saheb gunj, in this province, afford ample proof of his diligence and evangelical labour. At home and abroad, to considerable numbers or to a solitary individual, he seems ready freely to communicate that which he has freely received. A divine blessing has crowned his efforts. Several pleasing additions have been made to the church, and some whose irregular conduct had rendered it necessary to separate them from its fellowship have been restored. Four natives, under the direction of Mr. Thomas, make monthly excursions through the district. The journal of a single month enumerates neatly one hundred villages visited in this way. The result appears to be, that much inquiry is excited respecting the doctrine they teach. As one proof of this, Mr. T. mentions, that, in the month of August last, a Musulman of considerable influence visited him for conversation, and wished to know if several hundreds of his friends came for instruction, how they were to be maintained. Some Roman Catholics also, from Hasnabad, a distance of five days' journey, had called upon hin), who complained that their priest prayed in a language they did not understand, and expressed their desire to see a missionary among them. These symptoms lead us to cherish the hope that divine truth will, ere long, rapidly extend itself through tills populous and interesting scene of labour.

The attempt lately made to renew the station formerly held at Dhacca appears likely to succeed. The schools formed here arc watched over with much assiduity by Mr. Leonard, and such is the general conviction of their probable utility, that several most respectable gentlemen, occupying official stations in the city, have formed themselves into a Committee for their encouragement. The Jew who, with his wife, was baptized here at the close of 1817, is said to make a pleasing progress in Bible knowledge, and evidently to grow in grace and love to the Lord Jesus. He feels deeply interested for the salvation of his benighted brethren of the race of Abraham. At this station the gospel has been heard by several of the followers of the Sut Gooroo—otherwise called Saadhs—a religious sect of whom an interesting:' account has lately been given by the Rev. Mr. Fisher, of Meerat. Three of these people have been baptized, together with a young man and his wife, whose relations are Catholics, and who had to encounter much severe persecution on account of their attachment to the gospel. An opening has lately presented itself in a neighbouring village, inhabited by Roman Catholics, in which the people have shaken off the yoke of the priest on account of oppression. On the whole, the prospects in this neighbourhood appear highly encouraging.

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