" 84CD6F076EBF75325F380D8209373AE1 RE-IMAGINING CONCEPTS SUCH AS ORGANIZATION, ADMINISTRATION, POLITY, MANAGEMENT, CONSTITUTION AND LEADERSHIP FROM THE VISION OF ECCLESIA

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RE-IMAGINING CONCEPTS SUCH AS ORGANIZATION, ADMINISTRATION, POLITY, MANAGEMENT, CONSTITUTION AND LEADERSHIP FROM THE VISION OF ECCLESIA

 


The vision of the ecclesia is to build "One Kingdom of God" or "One Ekklesia" and the main theme is expressed in John 17:21 "that they may all be one". This phrase has two purposes of the Church: "gathered," serving the body, and "scattered," serving the world. The first concerns believers, i.e. the church must serve the gospel to believers, and the second concerns unbelievers, i.e. the church must serve unbelievers. It follows that "one church" as the vision of the church implies the vision of the church to fulfill the Lord's prayer for the establishment of the kingdom of God here on earth, and this kingdom must not be divided along denominational lines, but one - unity in Christ. In the light of this vision of the Ekklesia, the following terms can be imagined/reframed as follows:

1. Organization: Organization is the rational coordination of the activities of a number of people to achieve some common explicit purpose or goal through division of labor and functions and through a hierarchy of authority and responsibility. The church as a human organization must be organized, and there is abundant evidence in the Bible to show that God saw fit to organize Israel into tribes, groups, and families with their respective heads and commanders. For example, Moses delegated authority to his representatives. In the New Testament, Jesus and his disciples were organized with Peter as spokesman, Judas as treasurer, and James and John as members of the inner circle. Organization is therefore a necessity and the church must be organized. It may have its own distinctive organizational structures based on denominational preferences, but it cannot have a different vision. So we can reframe church organization as organismic, "delegating the responsibility of a group of believers to parts to achieve the goal of the gospel." It means that the church as the body of Christ can have an organizational structure to fulfill its goal - to build "one ekklesia". Its organogram may be hierarchical, but it should not necessarily be associated with a power structure such as superior and subordinate, but should be coordinated to achieve the church's goal.

2. Administration: Church administration is a purposeful administrative activity carried out in the church to achieve common goals. Church administration can be broadly understood as people-centered ministry: both pastoral and administrative. It is a ministry in the sense that while the administration of the sacraments and the Word of God constitute the spiritual aspects of administration, the administration of human resources as well as financial and other material resources constitute the administrative or physical aspects of pastoral/ecclesiastical ministry. In other words, church administration involves the effective management of human resources, material resources, and spiritual resources to fulfill the purpose of the church's existence.

Church administration is a religious and moral process not irreligious and immoral administrative policy. Therefore, it is transparent management not a manipulation.  Government in the church "must set goals according to God's goals for the future and communicate these goals to others to motivate them to work together to achieve them.”

3. Polity: Polity is a governmental organization having a form of institutionalized hierarchy for running a society. Church polity is a subset of class of authority patterns. This model of law is understood as "a set of relationships between members of the social organization pertaining to the running of that unit …The direction of a social unit involves the definition of its goals, the regulation of conduct of its members, and the allocation and coordination of roles within it” (Eckstein and Gurr). Church Polity is the operational and governance structure of ecclesial church.  It is the ministerial and administrative structure of a church and the authority relationships between the member churches which seeks to unite its members into the body of Christ.

4. Management: Peter Drucker, in his book The Principles of Management gives an apt definition of management thus: “Management is a multi-purpose organ that manages business and manages managers and manages workers and work.” Managers administer and coordinate resources effectively and efficiently to achieve the goals of an organization. Essentially, managers are employed by other people. Robert C. Anderson writes, “The mark of a good manager is his[her] ability to share the work, to equip others to take over certain duties, and to function as the inspirational part of the team effort.” “The pastor who is able to survive a long and successful ministry is one who is able to manage his time and talents appropriately. He schedules his day so that his time is spent reasonably, and he equips his people in the exercise of their ministry rather working as a lone ranger.”

Some employees have a hard time describing exactly what their managers (Pastor, Executive Secretary) do on a typical day. Because managers always have to write computer programs, edit books, etc. They don't do real work like that. Sometimes employees feel like they're doing nothing but sitting around and waiting for problems to happen. However, that misconception is just one of several myths that are very different from the many realities of management. It evokes reimagining the realities of management by pointing some myths and realities. The examples below discuss not only the leaders' worst thoughts, but also the truth.

Myth: Management/manager as power or opportunity.

Reality: Management is a responsibility.

Myths: Managers are self-starters, self-directed and autonomous.

Reality Good managers are self-directed: They accept autonomy and seek input from supervisors/supervisors and subordinates.(talents and Josef)

5. Constitution:

Merriam-Webster defines the constitution as "the fundamental principles and laws of a nation, state, or community that determine the powers and functions of the government and guarantee certain rights of the people within it" and "a written instrument embodying rules." political or social organizations."

A church constitution can be thought of as a written document that is a declaration of our faith and understanding of the Holy Scriptures, as well as other doctrinal beliefs, form of church polity/government, organizational structure and intentions as the body of Christ. A church constitution is important and necessary for its members to reach a common consensus on doctrine, organizational structure, and goals (1 Corinthians 1:10; Eph 4:3, 13). A church constitution is an authoritative document that governs the entire church; yet this constitution cannot be treated either as having a higher authority than the Word of God/the Bible, or as having a higher authority than the authority that God himself has placed in those believers whom he has appointed to lead the local church (Heb. 13:17) . A church constitution is necessary to the fulfillment of God's purpose and is subject to change in part or in whole as the context requires.

6. Leadership

Leadership as an influence process: Leadership can be defined as "the ability to influence others to achieve some goal". Jeff Jernigan defines leadership as follows: “A leader is someone who, through strength of character, influences others to follow a decision or course of action. Leadership is closely related to motivating and influencing others - "getting others to do things". To lead is to set a direction and influence others to follow that direction. This definition is not as simple as it sounds because leadership has many variations and different areas of emphasis. All definitions of leadership have in common the idea that leaders are individuals who, through their actions, facilitate the movement of a group of people towards a common or shared goal. This definition implies that leadership is a process of influence. It has biblical support from John 13:13-16, especially in verse 14 it says, “…if I have washed your feet, you ought to wash one another's feet” and in verse 15 He said: "...I gave an example...you should do what I did to you". Here Jesus influences them to do what he did. Thus, leadership does not gain popularity; rather it affects others. A faulty understanding of leadership leads people to become overly conscious of status and power; however, good influence earns respect. An influential leader does produce followers. As Max DePree rightly captures in his definition of leadership, "the marks of excellent leadership can be found among followers." 

 


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