" 84CD6F076EBF75325F380D8209373AE1 Bio-ethics: Bio-technology & Genetic Engineering/manipulation

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Bio-ethics: Bio-technology & Genetic Engineering/manipulation


 

Introduction: 

Bioethics is the think about of moral issues related to science and medication. It deals with the ethical question that arises in connection with biological development. This is constantly evolving with better ideas, better technology for a better life. But with that comes great responsibility for managing and exploiting technological developments. When the probability of a good outcome of a technology is high, the probability of its destruction if misused is also high. In this article, we will briefly discuss the pros and cons of biotechnology and genetic engineering/manipulation to shed some light on the understanding of bioethics.

1.0 Bioethics: The neologism “bioethics” was coined in 1971 by the biological scientist Van Rensselaer Potter (1971–2011), who opened his book Bioethics: A Bridge to the Future by explaining: Therefore, I use the term "bioethics" to refer to two of the most important aspects of multiple intelligence acquisition: biological knowledge and human values. The Encyclopedia of Bioethics, first published in 1978, defined bioethics as “the study of the ethical dimensions of medicine and the life sciences,” expanded in 1995 to “the systematic study of moral dimensions—including moral vision, decisions, behavior, and policies. life sciences and health care using different ethical methodologies in an interdisciplinary setting”. [1]

The ethics of human research was the first major issue that stimulated bioethics. At the same time, however, remarkable advances in medical practice have created a flood of ethical questions. Transplantation of human tissue and the replacement of organic functions with mechanical substitutes emerged in the 1950s. Kidney transplantation, pioneered by John Murray in 1954, raised the question of whether surgery to remove a viable organ from a healthy person for transplantation violated the Hippocratic maxim of "do no harm" and violated laws against mutilation.

Other remarkable advances in medical treatment and diagnosis that emerged in the second half of the twentieth century—such as neurosurgery, antibiotic pharmacology, and cancer chemotherapy—not only saved lives, but extended them. Long life was often filled with weakness. Successful methods to support impaired breathing have carried patients through critical episodes but sometimes kept them in a permanent coma. The 1975 case of Karen Ann Quinlan brought to public attention the questions of how to define death and when to let an incurable patient die.

2.0 Biotechnology: Biotechnology is an area of ​​biology that uses living processes, organisms or systems to produce products or technologies designed to improve the quality of human life. Depending on the technology, tools and applications used, biotechnology can overlap with molecular biology, bionics, bioengineering, genetic engineering and nanotechnology. Biotechnology, like any other technology, has the potential to be misused. Concerns about this have led to efforts by some groups to create laws that limit or limit certain procedures or activities, such as human cloning and embryonic stem cell research. There are also concerns that the end result could be biological warfare if biotechnology is used by terrorists. [2]

2.1 Types of Technology: The science of biotechnology can be divided into sub-disciplines based on common uses and applications.

1. Red Biotechnology: The process of using living organisms to improve health and assist the body's immune system. It is not limited to the pharmaceutical industry but also to the medical sector as it facilitates the alleviation of human suffering and increases the quality of life. It has become a huge use in clinical research and studies, gene therapy and gene diagnosis. [3]

2. White biotechnology: The use of cells and enzymes from yeast, fungi, bacteria and plants to synthesize products that are easy to degrade, require less energy and produce less waste during manufacturing goods. One of the initial goals of the White Biotechnology program is to create biodegradable plastics. It includes industrial processes such as the manufacture of new drugs or the production of new fuels for automobiles. [4]

3. Green biotechnology: is a set of techniques used to create new varieties of plants and animals that are adapted to the needs of farmers and consumers. Its mission is to feed a rapidly growing human population, produce better crops that use less water, fertilizer and pesticides, as well as help crops adapt to climate change.[5]

4. Biotechnology of gold: also known as bioinformatics is an interdisciplinary field including mainly molecular biology and genetics, informatics, mathematics and statistics, data intensive, chemistry and biochemistry, artificial intelligence to solve biological problems usually at the molecular level. The most common problems are modeling biological processes at the molecular level and drawing conclusions from collected data.[6]

5. Blue biotechnology: it is intended for aquaculture, coastal and marine biotechnology. It is associated with applications such as the protection of various marine species, the restoration of aquatic animals to their original state, the use of marine species to develop new medicinal plant genetic studies to engineer other plants to become resistant to extreme environmental conditions, etc. .

6. Yellow biotechnology: or insect biotechnology is analogous to re (animal) and green (plant) biotechnology. It is about using bioengineering to improve food. It is a modern branch of agriculture related to food production where active insect genes are used for agricultural and medical applications. It includes minimizing environmental use in meat production, modifying plant toxins, and extracting beneficial insect products.[7]

7. Purple biotechnology: related to biotechnology publications, inventions, intellectual property rights and patents. While all other forms of biotechnology aim to increase the number of inventions, purple biotechnology sustains them in a legitimate way. It includes the promotion of new biotechnological inventions; analyzes and publications of biotechnological research, patent rights for biotechnological inventions and securing intellectual property rights.[8]

8.      Dark Biotechnology: refers to the ability to use biotechnology as weapons or for warfare. Biological weapons can be an effective terror tool for terrorists because they can create general fear and panic in society. With the potential for mass destruction, it can provide great power to anyone. Dark biotechnology involves the deliberate use and dissemination of harmful microorganisms, pathogens, or toxins to disrupt humans, crops, and livestock.[9]

   

  22.2 ADVANTAGES OF BIOTECHNOLOGY:

1. It offers opportunities for medical progress and, in certain cases, makes it possible to extend the average length of human life. it also offers greater resistance to disease.

2. It can improve health and reduce hunger by improving crop yields and nutrient density, so people can eat less and still get the same nutritional values, allowing more people to have the food they need.

3. It helps us minimize or eliminate waste products. The waste footprint left by humans on Earth is huge. Biotechnology enables us to produce waste with good biodegradable properties.

4. It can reduce the rate of infectious diseases by using vaccines and treatments that reduce the symptoms of the disease. It also helps us to know the modes or nature of disease transmission which enables us to take preventive measures.

 

2. 2.3 THE INNOCENCE OF BIOTECHNOLOGY:

    1. It creates an all or nothing approach. If something unforeseen were to happen, the entire crop or the possibility of medical treatment could go to waste or even threaten the survival of certain species.

    2. It is an area of ​​research with many unknowns, should our actions backfire, and future generations may pay the price for research today.

    3. It could destroy agricultural land because many crops get their nutritional content from the soil and if the soil is overloaded it can lose its viability.

   4. It turns human life into a product. Collecting DNA to make modified DNA groupings for benefit minimizes human life to benefit potential.

    5. It can be used to destroy. All the benefits that biotechnology can give seem moreover be turned into a weapon that's utilized for mass pulverization. Medicines can be made using biotechnology, but diseases can also be used as weapons. [10]

 

3.0 Genetic Engineering:  In the early 1970s, scientists developed techniques known as recombinant DNA technology to transfer genes between cells and organisms. While this new technology was still in its infancy, scientists and citizens began to worry about its safety. When considering the ethics of human genetic engineering, it is important to distinguish between two goals and objectives. First, genetic engineering techniques can be applied to somatic cells and to germ cells (eg, testes, ovaries, sperm, acolytes and embryos). Second, the goals of genetic engineering can be therapeutic or non-therapeutic. These differences include the following four types of human genetic engineering:

1. Somatic gene therapy (SGT),

2. Somatic Genetic Enhancement (SGE),

3. Germline gene therapy (GLGT),

4. Germline Genetic Enhancement (GLGE).

3.1 SOMATIC GENE THERAPY

SGT has not been as controversial as other forms of human genetic engineering, as it is considered by many to be morally similar to conventional medical procedures. The objective of SGT is to exchange qualities into human substantial cells so that these cells can create utilitarian proteins within the suitable sums at the fitting time. Because SGT targets somatic cells, it is unlikely to transmit genetic changes to future generations, as genetic inheritance in humans occurs through germ cells. However, there is a small chance that the SGT protocol will result in accidental gene transfer to germ cells, and this chance increases the earlier in human development the experiment is performed.

3.2 SOMATIC GENETIC IMPROVEMENT

 SGE is similar to SGT except that SGE aims to improve human characteristics. For example, we may try to pass genes to a child to increase growth or strength. SGE has the same types of technical difficulties as SGT and also raises concerns about improvements.

3.3 GENE THERAPY OF THE GERM LINE

The objective of GLGT is to exchange qualities into human germ cells to avoid an unborn child from creating a hereditary infection. Since GLGT targets germ cells, it is likely to transmit hereditary changes to future eras; in this manner, it postures a much more prominent chance than SGT. Babies can be born with severe genetic defects caused by GLGT. Agreeing to numerous creators and organizations, GLGT isn't ethically advocated since it is as well unsafe. Many physician-scientists who saw the promise of SGT attempted to draw a firm moral line between SGT and GLGT.

3.4 GENETIC IMPROVEMENT OF THE GERM LINE

 In genetic enhancement, the goal of the intervention is not to cure or prevent disease, but to achieve another result, such as increasing height, intelligence, disease resistance, or musical ability. According to many authors, there is a moral difference between genetic therapy, which is morally acceptable, and genetic enhancement, which is morally unacceptable or questionable.

According to the influential approach, illness is an objective concept that is defined as a deviation from normal human functioning that causes suffering and limits a person's range of opportunities. Social and cultural factors play an important role in defining the normal range of values ​​that define illness. For example, dyslexia is recognized as a disease in developed countries because it disrupts reading, but it does not cause this problem in an illiterate society. In some societies, people who have visions are considered prophets, but in others they can be treated for schizophrenia. If social and cultural factors influence the definition of disease, then what counts as genetic therapy may vary in different societies and cultures. [11]

3.5 ADVANTAGES OF INHERITABLE GENETIC MODIFICATION

1. IGM benefits patients by preventing genetic diseases and the disability, pain and suffering associated with these diseases.

2. IGM benefits couples by allowing them to have healthy children who are genetically related to them and prevent genetic diseases.

3. IGM benefits society by increasing human intelligence, productivity, athletic performance, and other social goals.

3.6 INNOCENT INHERITABLE GENETIC MODIFICATION (IGM):

1. IGM harms the mother who carries the genetically modified child. For example, IGM increases the risk of complications during childbirth.

2. IGM degrades the gene pool by reducing the genetic diversity that is important for the survival of the human species.

3. IGM violates the rights of children, including the right not to be harmed, the right to an open future and the right not to be the subject of genetic experimentation.

4. IGM is a futile pursuit of human perfection.

5. IGM causes social injustice by widening the gap between genetic traits and non[12].

Theological reflection: We need to ensure that we create a paradigm that leaves room for serious discussion of the ethical issues surrounding stem cell research and therapy, PGD and gene therapy, focusing on possible clinical applications (either now or in the future). ). Whether one labels any of these as enhancements or therapies is of little consequence to medical treatment, where the focus is on patients who can benefit from these procedures.

We shouldn't rush towards enhancement technologies, but we shouldn't reject them all at once either. It may be right to be suspicious of grandiose claims, and even of some of the more moderate ones. Important theological positions are secured by wisdom and prudence, along with humility and weakness. It is right to be cautious, but this does not in itself lead to outright opposition to all forms of exploratory therapy and modest categories of enhancement. While theological considerations do not provide concrete answers to what is or is not acceptable, they serve to provide a framework through which to accept our finitude and mortality. While the acceptance of realities such as these can lead to fatalism, it is balanced by an awareness of the magnificence and nobility of human beings that is also intrinsic to the Christian faith. Enhancement technologies can be evaluated and critiqued using those that appear to benefit human well-being and argued against those whose aspirations appear to be counterproductive.[13]

The ethical issues addressed under the heading of "bioethics" should logically coincide with the scientific and technological issues that are included in "biotechnology." However, the breadth and diversity of the ground covered by biotechnology is rarely matched in the field of bioethics, where discussions are usually confined to the much narrower subject matter of dealing specifically with the human person. Some factors to consider when dealing with ethical issues are beneficence (requiring action that promotes the good of the patient), nonmaleficence (prohibition of actions that cause harm), patient autonomy (practitioners should not interfere with the patient's effective exercise of autonomy), fairness and confidentiality. Value is derived from the fact of divine creation and from God's evaluation of the world as "good" Gen 1:31. This provides a basis for valuing all species and life forms, which supports their care and protection. [14]

 

Conclusion: with the advancement and development of better technology, people have gained access to better devices to solve different kinds of problems, but it has also led to the tendency of people to abuse various developments. It has led to the degradation of human values ​​and the likelihood of wreaking havoc. The human body is not an electrical circuit that we can adjust according to our wishes, but was created by God with His own design. He knows better about the balance of human life, for the reason that there are different kinds of people, some are weak, some are strong, some are intelligent and some are not so etc. As a human being, he has an ethical duty to ensure moral rights for everyone except biotechnology and genetic engineering can bring curses for weak and abnormal people. Biotechnology can be a boon to mankind, if we can use this technology with morality, it can revolutionize human society. Therefore, it is necessary to think about the ethical value of using technology for the betterment of humanity.

 


Bibliography

Edgard ,Brian.”biotheology:theology, Ethics and the new biotechnologies”.  In Christian perspectives on science and technology,2009.

Resnik ,David B.BIOETHICS VOLUME 1. edited by Bruce Jennings.Michigan:Gale Cengage Learning,2014.

Resnik ,David B.BIOETHICS VOLUME 3. edited by Bruce Jennings.Michigan:Gale Cengage Learning,2014.

Jones ,Gareth. Bioethics. Adelaide: Australasian Theological Forum Ltd,2007.

 

Web-bibliography

 

https://whatis .techtarget.com/definition/biotechnology

https://explorebiotech.com/everything-need-know-red-biotechnology/

 https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1326365/

https://explorebiotech.com/about-yellow-biotechnology/

https://vittana.org/11-biotechnology-pros-and-cons

 



[1] David B. Resnik,BIOETHICS VOLUME 1(edited by Bruce Jennings.Michigan:Gale Cengage Learning,2014)331-333.

[2] https://whatis .techtarget.com/definition/biotechnology retrieved on 22-07-19 8:26 pm.

[3] https://explorebiotech.com/everything-need-know-red-biotechnology/ retrieved on 22-07-19 8:29 pm.

[4] https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1326365/ retrieved on 22-07-19 8:30 pm.

[5] https://explorebiotech.com/introduction-tools-and-applications-of-green-biotechnology/ retrieved on 22-07-19 8:51 pm.

[8] https://exploretech.com/know-about-violet-biotechnology/ retrieved on 22-07-19 9:20 pm.

[11] David B. Resnik,BIOETHICS VOLUME 3(edited by Bruce Jennings.Michigan:Gale Cengage Learning,2014)1271-1273.

[12] David B. Resnik,BIOETHICS VOLUME 3(edited by Bruce Jennings.Michigan:Gale Cengage Learning,2014)1274-1275.

 

[13] Gareth Jones,Bioethics(Adelaide: Australasian Theological Forum Ltd,2007),54-56.

[14] Brian Edgard,”biotheology:theology, ethics and the new biotechnologies”, in Christian perspectives on science and technology, 2009, 1-6.

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